Judaism religion and practices Essay Example for Free

Judaism religion and practices Essay Judaism is a religion that is practiced mostly by the residents of the Jewish country, all followers of Judaism whether they are born in the Jewish country or not are called Jews. Judaism is the Jews monotheistic religion which traces its genesis to Abraham, its ethical and spiritual principles are engulfed mainly in the Talmud and the scriptures of the Hebrews. This religion is mostly characterized with the traditional rites and ceremonies of the Jewish people and religion. Its practices are also deeply rooted in the religious, social, and cultural practices of the Jewish people who consider themselves as one community or people (Steinberg, 1965). Judaism religion and practices Judaism is based on the premises of monotheism, the belief of a special covenant with the almighty God that makes the Jews to claim that they are the God’s chosen people. It is also based on the territorial and ethnic identity, whereby the territory of the Jews is known as the Promised Land. This religion has specific laws and practices. The origin of Judaism finds its roots either from the formulation of monotheism by Moses or God’s covenant with Abraham, the religion recognizes that the laws attributed to Moses incorporated the Pentateuch. However, the political part of Judaism is much related to King David, the king who had Judah as his capital and who planned the Jerusalem temple, which was later built by Solomon who was his son. During the period of the Jewish captivity in Babylon the Judaism religion was much consolidated, the Mosaic was also written during this period (Grabbe, 2000). The Jews believe that the difference between civil and divine law is not clear at all. They believe that the supreme power comes from God and thus the command of God is law, whether it is civil or religious. The Mosaic Law dates back to the 5th BC. This law was then interpreted by Midrash and the Talmud. The Talmud incorporates civil and religious laws that are not in the Torah as proper and thus goes ahead to explain them (Steinberg, 1965). The Jews firmly believe that they are the God’s chosen people who have the duty of shedding light to all other nations around the world. God made a covenant with the Jews through Abraham and later renewed the same covenant with Moses, Isaac and Jacob. The worship of Yahweh was mainly centralized in Jerusalem ever since the time of King David. The demolition of the 1st Jerusalem temple by the people of Babylon which was later followed by the Jews exile ushered in a new hope of national reinstallation under messiah leadership. The Persians later freed them from exile, but the rebellion failed against the Romans made the second temple to be destroyed and the subsequent dispersal of the Jews around the world (Grabbe, 2000). Judaism religion emerged to substitute the practices and beliefs linked with the Jerusalem temple, this was mainly because the Jews carried with them their religion and culture through their strict observance and via a scholarship of tradition. The greatest part of the commentaries and oral law were written down by the Mishna and Talmud. Judaism religion continued despite that it experienced very harsh persecutions by several nations around the world (Steinberg, 1965). The Judaism religion regards itself as a widespread religion; this is due to the fact that it views is laws to be appropriate for all mankind. It has a distinction between the non Jews and the Jews. The traditional Judaism requires all the Jews to follow all the commandments found in the Bible. On the other hand the non Jews should only follow seven laws out of the six hundred and thirteen laws. These seven laws demand that everyone whether a Jew or a non Jew to believe in only one God, they forbid murder, blasphemy, sexual immorality and theft. They also prevent anyone from feeding on a living creature’s limb. The seven laws also mandate the setting up of law courts. The Jews believe that, a non Jew who follows all the seven laws to be righteous, and is therefore, just like a Jew who follows all the six hundred and thirteen laws that are upon him (Fine, 2001). The fundamental orientation of Judaism is practical. It has no body of doctrine that is officially recognized, but it has various beliefs that are quite essential to all the Jews. The Jewish belief is rooted in the Jewish law and not in any systematic Theology. The issue about punishment and reward in life after death is a new development in this religion. Pre occupation and asceticism with life after death are discouraged. Redemption is obtained via good conduct and not through faith. Judaism believes that everyone has a duty to contribute towards perfecting this world (Steinberg, 1965). The practice of this religion of Judaism has never been restricted to only the people who were born of the Jewish community. However, the attitudes towards one being converted to Judaism have varied significantly in various localities and periods. It has always been doable for the non Jews to join Judaism. In fact, some of the greatest individuals of Judaism were either people who had been converted into Judaism or their descendants. A good example is King David; he was one of Ruth’s descendants. Since people hood and religion are quite inseparable in the religion of Judaism, acceptance of the beliefs of Judaism makes one to eventually become one of the Jewish people (Grabbe, 2000). Judaism emphasizes that each and every Jew should be responsible for the other and they should therefore live like one big community, this has made the Jews to develop a great sense of unity. No Jew should look at another Jew nonchalantly when he or she is suffering. They are required to do all that is possible to make sure that they alleviate such Jews from the suffering they are going through. Hebrew does not have charity, but it uses tsedakah which means justice. It means that it is only proper and just for those Jews who are blessed with more to share them with the less fortunate Jews in the society. The Jews mutual responsibility for each other stretches to include even violation of law cases: if a Jew finds another Jew violating the law, he or she is supposed to rebuke the Jew who is violating the law (Fine, 2001). Judaism religion also emphasizes on the need to elevate profane to the holiness state. Thus, most of what would have been considered ordinary includes ritual components which are intended to sanctify. For example, while eating there has to be benedictions before starting to eat the food and after eating it. This makes the table to be similar to the altar. Judaism has a lot of laws which are meant to regulate the daily life of the Jews; the aim of this regulation is to modify the actions of man into God’s service. Judaism also regards the restrictions of Torah myriad upon the conduct of a Jew as ones that elevates him. It views the uncontrolled expression of mankind’s appetite similar to that of the animals and the control measures placed upon mankind serves him by raising him higher. Thus, before a Jew eats any food, he has to first consider whether the food in question meets all the dietary law requirements. If it fails in any then he cannot proceed to eat it as he will consider doing so as violating the law (Fine, 2001). Asceticism is not considered as a virtue in Judaism. The Midrash provides that when everyone accounts for herself or him self following his or her death, such a person has to account for all the allowed pleasures of the world which he restricted himself from doing while on earth (Grabbe, 2000). Conclusion Judaism religion is mainly found in among the people of the Jewish nation but has never been restricted among these people only as it also accepts people from other origins to join them and thus practice the doctrines of the religion. The Jews, who are the members of Judaism, consider themselves to be the people who have been chosen by God and thus all other tribes in the world should follow them. The laws of the Jews, according to Judaism are applicable in all circumstances to all nations around the world which makes the Jews to claim that their religion is universal. Reference: Fine, L. (2001): Judaism in practice: from the middle Ages through the early modern period; ISBN 0691057877, Princeton University Press. Grabbe, L. L. (2000): Judaic Religion in the Second Temple Period: Belief and Practice from the Exile to Yavneh; ISBN 0415212502, Routledge. Steinberg, M. (1965): Basic Judaism; ISBN 0156106981, Harcourt, Brace, Jovanovich.

Rhetorical Analysis of Crash the movie Essay -- essays research papers

"It's the sense of touch. In any real city, you walk, you know? You brush past people, people bump into you. In L.A., nobody touches you. We're always behind this metal and glass. I think we miss that touch so much, that we crash into each other, just so we can feel something." -Graham from the Motion Picture Crash (2005) This quote refers to the diversity in Los Angeles and how people put up personal barriers and are hesitant to trust others. Crash is a movie that really gets people to look at their own prejudices and to the roots of their morality by showing the hidden racism and prejudices that are very present in our society and even in ourselves today. If this movie were to be summarized in one sentence, one may say that no matter who you are, everybody holds preconceptions and stereotypes against other people. For example, in this movie, an upper-class white woman sees two black men so she clings to her husband, showing she is scared of them. Even though this woman had no idea who they were, she still jumped to a conclusion that they were going to harm her because of the color of their skin. This movie takes place in Los Angeles and is about racial conflicts within a group of people which occur in a series of events. Since there are a wide variety of characters in this movie, it can be confusing to the viewer. In the plot, Graham is an African-American detective whose younger brother is a criminal. His mother cares more about his brother than Graham and she wants Graham to bring his brother back home, which in turn hurts Graham. Graham?s partner Ria is a Hispanic woman who comes to find that her and Graham?s ethnicities conflict when she had sex with him. Rick is the Los Angeles district attorney who is also op... ...cause of the conflict, as the shop owner continues the conflict with a number of stereotypes and racist remarks regarding Farhad?s race. We crash constantly. We crash into the cultures and lives of those that surround us in our society. We judge because we do not know or unwilling to understand the differences that surround us. The director wants the audience to make an unfair judgment on Officer Ryan because of he inappropriately searches Christine, however, as the movie progresses our judgments crashes as we begin to identify with Officer Ryan. When Graham states ?We are always behind metal and glass,? it is not the metal and glass we are behind, but the fear of understanding and trusting someone that is different from us. This fear is where our preconceived notions and racist habits come from. It is the fear of trusting that in which can cause us to crash.

On the amtrak from Boston to New York City Essay

The situation of the poem is described in the title â€Å"On the Amtrak from Boston to New York City,† was about a white woman and a person with a Native American background who were on a train together. What was being taken place when the speaker is meditating about the â€Å"white† woman they were having a conversations with other passengers, including an older white woman about the brief history of the city as they pass landmarks of the Native American Culture. The subject of the conversation had to do with the frustration the man had with the woman being ignorant about what land was taken away from him and his ancestors. He had brought her orange juice because it was stated right after in the next sentence he respects all elders it could have been out of kindness. That shows that the character is being bigger than himself he himself knows that being rude to this woman will now solve anything. The idea of Don Henley really made Alexie mad do to the fact that Native Americans inhabited the lands long before anyone else. Throughout the poem Alexie continues to talk to himself and use profanity whenever the white women would bring up the â€Å"white† men. For instance, when the woman asks him about Walden Pond. He says, â€Å"‘I don’t give a shit about Walden. I know the Indians were living stories around that pond before Walden’s grandparents were born†¦Ã¢â‚¬  Using profanity here represents Alexie’s outrage at the woman’s ignorance. He continues: â€Å"I’m tired of hearing about Don-fucking-Henley saving it, too†¦ If Don Henley’s family hadn’t come here in the first place then nothing would need to be saved.† Again, the use of profanity shows Alexie’s anger as a Native American whose family had been pushed out of their land. The perspective the speaker makes his judgment about the historicity and values of Thoreau’s Pond from first person from his perspective. The speakers opinion of what he thinks of the â€Å"white† history is that his peoples stories and land were taken away from them they were over powered by the white man and were not able to continue there history. Along with what they had created historically the white man would take credit for it. The poem â€Å"On the Amtrak from Boston to New York City,† by Sherman Alexie was about a white woman and a person with a Native American background who were on a train together. This is an interesting poem, because it provides a new outlook on our country as it is today, from a Native American. Alexie appears to wish other races would leave his country. He refers to all other races as, â€Å"the enemy† and believes his biggest challenge every day is simply dealing with â€Å"the enemy.† Due to all that happened to the Native Americans in the past Alexie believes his people were treated harshly, which I agree with. â€Å"Blue Winds Dancing† The story tells of a young Native American’s struggle with growing up in America. The struggle of the character exists because of the ancient Indian thought conflicting with our American expectations. The attitudes the speakers expresses are frustration or anger and how they both wish they could have there home back but it was taken away by the â€Å"whites.† For blue winds dancing the internal monologues as the narrator searches for his identity and copes with society, respectively. As for â€Å"On the Amtrak from Boston to New York City† the internal monlogues is expressed through frutration from the whites taking away land.

Violent Media Is Good For Kids Essay - 1083 Words

Violent Comics Are the New Superheroes In the writing of Gerard Jones â€Å"Violent Media is Good for Kids† is very interesting essay in which he describes how violent media can help kids to overcome obstacles, but whether it is convincing or not, I am not truly sure because the way the essay is written is biased. Jones as writer is making this controversial topic to gain more audience to read his writings, in addition, this essay fails in detail, it needs more statistics to support the examples that Jones addresses in his essay. Also, we need more information about what is the opinion of parents of these kids that believed violet media is good so, we need the statistics of the studies of the psychologist that support the idea of good†¦show more content†¦a psychologist did with urban teens. He said that â€Å"Children need violence entertainment to explore the inescapable feelings that they have been taught to deny and to reintegrate those feelings into a more compl ex selfhood† (200). This is another good point that Jones gave to convince people that violent media is good, but this example is needs more statistic on the results on the use of violent comics in other areas because this is limited to urban kids only and this characteristic created a doubt of the studies that the psychologist did to support the idea According to Gerard Jones, violent media can have positive effects on young people. Violent media can help them to overcome difficulties and they can have a positive influence on children because the kids uses violent stories to meet their emotional and developmental needs. Jones makes some good points. One example that Jones gives is â€Å"Pretending to have superhuman powers helps children conquer the feelings of powerlessness that inevitably come with being so young and small.† (200). This example that Jones used to prove that superheroes helps this children with the superpower that they have is a weak statement because is biased. He is a comic writer. When he gives this point is creating more interest in his stories that he writes not necessary in the real problem that the children have. Also, where are the statistics that prove the ages and location of these kidsShow MoreRelatedViolent Media Is Good for Kids Essay942 Words   |  4 PagesViolent Media is Good for Kids An alysis From infancy onward, parents and teachers have drilled into the young generation that violence should be avoided at all costs. They have preached cooperation, tolerance, and â€Å"using one’s words† as tactics to combat difficult situations. Although those lessons are valid, Gerald Jones claims there is an alternative way. In his essay, â€Å"Violent Media is Good for Kids,† Jones argues that â€Å"creative violence- bonking cartoons, bloody videogames, toy guns-givesRead MoreEssay on Violent Media...Good for Kids? 970 Words   |  4 PagesIn â€Å"Violent Media is Good for Kids† Gerard Jones introduces us to his fearful and lonesome childhood. 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